Oct 15, Selected Psalm Antiphons for Lent. Lenten Psalmody. massofstrita; 7 videos; 54 views Responsorial Psalm ○ Create A Clean Heart (Lent). LENT. Ash- Wednesday. Moax. Ps. li. Part 1. Introit, Ps. 6. Before Serm. Hy. — Ev. Ps. Part 2. First Sund. in Lem. Mont. Ps. (Gen. xix. 12, ). p=2-#EE: * – #= === —ble aćts, ačis; praise him ac-—cord—ing to his r 2.,- –~ – —f- • ———é—. ——to aús, – aas. ex-cel-lent great-ness, his ex—cel–lent .

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They contain, rather, nuanced indication for a rhythmic-agogic interpretation of the music. That is, the successive verses of the psalm are sung one after the other, without a refrain. Each Lenten Tract offers us a point of recollection in the liturgy, a meditative pause to prepare to hear the day’s Gospel. Guides you to pent, interesting podcasts based on category, channel, or even specific topics. Psaalmody the help of the indications preserved in the manuscripts, its goal has been to revive the Gregorian melodies in their greatest possible authenticity and in their original artistic and religious expressivity.

The s saw the rise of Gregorian psalmodg as a scientific musical discipline. Just what you need. What makes Gregorian chant so popular today is its religious power that appeals to the deeper levels of the human heart; its spiritual and transcendental dimensions. Gregorian Chant as Exegesis in Song Gregorian chant may well be the most biblical musical-liturgical repertoire of the Roman Catholic Church and it is often rightly referred to as exegesis in song.

Qui bene cantat bis orat — he who sings well prays twice. This Tract is set as direct psalmody. Like the Psalms, as Old Testament poetry, the Gregorian compositions have at their disposal a broad range of artistic and expressive potentialities; they can do justice to the most diverse feelings and sensitivities: This verse carries such a powerful association with the temptation that all the Propers of the Mass for this Sunday are based on the Psalm that contains it.


The Tract for the day takes this emphasis one step further, by quoting almost every one of Psalm 90’s verses. Three brief examples will illustrate this point. The composers often were monks, formed by their daily contact with the Bible and particularly with the psalms.

As early as the fourth century AD we find evidence for the antiphonal singing of psalms alternating between two choirs and for responsorial singing between a precentor and a schola. This connection is clear and compelling for one wellversed in the Gregorian repertoire.

What sets the app apart from other podcasting applications is its emphasis on discovery. On those days, the Passions are sung, so the Tracts serve then as a preparation for the extended Gospels that follow. These neumes supply no more than a relative psalmofy to the melodic line. Rarely are Mass Propers so unified. T he Gregorian melodies have their roots in the Jewish synagogue service. Gregorian melodies developed largely out of these liturgical recitatives, and in particular from the psalmody.

However, this alone cannot adequately explain the new appreciation for this music. Try us out on any web browser — desktop, mobile, or tablet.


Simple psalm recitations and prayers were adopted into the Christian liturgy. In recent years Gregorian chant has experienced a revival, not only as a form of liturgical music in various Christian denominations, but also as a cultural asset of the West in the realms of leny and spirituality.

Jesus’ forty days in the desert. The most significant of all is the power of the texts themselves. The Lord whom the virgins hasten paslmody meet is the Crucified Christ, who redeemed us by his death. Palm Sunday and Good Friday. The dialogical structure of numerous Gregorian forms, the liturgical function of the chants, but above all the biblical texts themselves, which are most often taken from the Psalms, make Gregorian chant a prayer in song.

In the ninth and tenth centuries we find the first Gregorian music written down, representing the earliest examples of musical notation in the West. The newly-awakened interest in Gregorian chant is a way in which the search for spiritual depth, the yearning of our times for the religious dimension and ultimately for the Word of God, expresses itself — clothed in this unique garment of sound.


Podcast smart and easy with the app that refuses to compromise. Download the MP3 for personal use. Elnt Lent, the Tract replaces the Alleluia sung in most other seasons, as if reflecting the pent of the season of fasting in a kind of musical fast. Tradition and Notation It was originally by oral tradition that these chants were handed down. And wherever in the Gregorian repertoire God is spoken of psalmoy an intensely personal way laetabor et exsultabo in te; in te confido; Deus meus adiutor meusetc.

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1st Sunday of Lent

Take it with you. It was originally by oral tradition that these chants were handed down. It’s also a great way to discover new podcasts. In the eleventh century, we find manuscripts the notation of which documents the exact melodic line through precise graphic positioning of signs, through the use of lines or of a lettering system that indicates pitch.

In large measure, this is due to the position held by Gregorian chant at the beginning of Western music history, as well as to its high artistic quality. From this convergence arose a new symbiosis of word and song, a perfect unity of text and melody, of great artistic expressivity and spiritual depth.

Tasbeha during Lent

Gregorian chant may psalmoey be the most biblical musical-liturgical repertoire of the Roman Catholic Church and it is often rightly referred to as exegesis in song. Easy and intuitive to use.

Gregorian chant throughout the centuries has enriched and deepened the Latin liturgy of the Roman Catholic Church and has been a source of inspiration in almost every period of European music history.

This expression of Saint Augustine is particularly applicable to Gregorian Chant.